Incorporating Physics and Metaphysics

Esoteric texts often highlight the significance of the number three across various cultures. In Christianity, it embodies the Father, the Son, and the Holy Spirit. In the realm of psychology, it encompasses the subconscious, conscious, and superconscious. Freud categorized it as the id, ego, and superego. Our governmental systems reflect this triadic structure with their executive, legislative, and judicial branches. Even in classic cartoons, we see this dynamic portrayed with an angel and a devil on opposing shoulders. Why does this triadic structure resonate so deeply with humanity?

How can we substantiate the existence of the id, ego, and superego?

This question is not posed lightly. My interactions with the subconscious, along with extensive readings on the subject, affirm its significance in psychological discourse. Yet, we lack direct imaging, such as fMRI scans, to illustrate the divisions within consciousness. Furthermore, many neuroscientists argue that consciousness itself is an illusion—a claim I vehemently contest.

Consciousness is not an illusion. The mind is not conscious; rather, consciousness exists in its own right. The mind functions as a tool of consciousness, just as the body serves the mind.

Consider the esoteric maxim "as above, so below." This concept might elucidate why individual psychology perceives humans as having three perspectives and why governments operate with three primary branches. Often, individuals who struggle to navigate life are those whose subconscious influences their actions from the shadows. This influence is not inherently malicious; however, we can assert that the unconscious desires differ from those of the conscious mind. Similarly, when governmental bodies become dysfunctional and transparency wanes, the idea of a 'shadow government' emerges not as a conspiracy, but as a psychological framework for understanding maladaptive behaviors.

Imagine this scenario: Multiple personality disorder is real. Historically, the resolution aimed at merging these personalities. However, the effective approach lies in fostering cooperation among the various aspects of the psyche. A balanced id, ego, and superego lead to harmony rather than conflict.

Now, if the Three-Body Problem seems daunting, consider the implications of a collective unconscious, where society is intricately connected—more so than particles that are entangled.

An exploration of the chilling themes within the Three-Body Problem series, emphasizing its psychological and philosophical implications.

Collective Consciousness and the Shadows

In the film "Forbidden Planet," a machine unleashes the human shadow into the world. But what if we don't need a machine at all? What if we are the ones manifesting these phenomena? Nathaniel Gillis theorizes that these manifestations are not merely demonic but represent sentient entities that are more intelligent than humans and predatory in nature—not in a direct way, but as ambush predators.

We do not summon these entities; they summon us! Gillis presents a compelling argument.

Now, let's overlay this with the psychological understanding that humans possess subconscious, conscious, and superconscious layers. Each of the super and sub domains surpasses the conscious mind in size, scope, and capability. If the subconscious were a standalone entity, it could either undermine the conscious mind's efforts or collaborate with it.

The cognitive dissonance stemming from internal programming is a leading cause of individuals seeking therapy. Many feel something is amiss but cannot pinpoint the issue. Maladaptive behaviors often arise within dysfunctional family systems, where individuals adopt behaviors that may not serve them once they leave that environment.

When individuals or systems fail to adapt to new realities, dysfunction emerges.

In both personal and systemic contexts, unmet wants and needs persist. Negotiation occurs internally and within broader systems. The dialogue within oneself reflects the dialogue within society. Delaying certain desires can demonstrate wisdom and self-control. At times, however, certain desires are actively suppressed for ethical reasons, illustrating how individuals might choose paths like medicine or butchery to channel darker impulses constructively.

Many of us consciously repress fears and grievances. If we suppress too much, our bodies may retaliate with psychosomatic illnesses. Jung posited that our judgments of others often reflect our own insecurities. Thus, the message of Jesus to love one's enemies becomes crucial, for hatred often stems from self-loathing. When individuals fail to recognize their worth, their shadows may run rampant.

Conversely, I suggest that an overly positive outlook can be just as detrimental as negativity.

If we entertain the notion of a collective id, ego, and super-ego—or a collective unconscious, conscious, and superconscious—why is there a lack of discourse on our collective consciousness or superconscious? Jung proposed the existence of a collective unconscious, yet discussions on our collective consciousness remain scarce.

The Universe: A Dualistic Playground

We inhabit a Goldilocks zone, a fact frequently emphasized by science. Earth is ideally situated—not too hot, nor too cold. The moon's size and distance are perfectly balanced. While some organisms endure extreme conditions, most thrive in the moderate zones.

Though the "dark forest" theory paints a bleak picture of a universe where survival necessitates silence, it overlooks the potential for a continuum of light and dark, good and evil. Humanity occupies a central position within this spectrum. From our vantage point, it may appear as a spiritual battleground, with both sides vying for influence over us. One side may seek to consume us, while the other leans toward benevolence. Yet, even kindness can be harsh, akin to the relentless sun in a desert.

Can humans withstand absolute light and remain humane? Conversely, can we exist in complete darkness without losing our humanity?

Returning to our earthly realm, consider society as a singular organism. Would the collective unconscious and superconscious influence individual behaviors?

Are the whispers of angels and demons merely the expressions of these forces within us? Moreover, can individuals summon these forces? Engaging in practices like magic could simply involve tapping into the higher mind and drawing from the vast superstructure in which we all reside. Money exemplifies this dynamic; it is a social construct that flows toward those adept at manipulating collective unconscious trends. There is a pervasive belief that if wealth were evenly distributed, it would quickly revert to its original holders.

Books like "Think and Grow Rich" by Napoleon Hill and "Rich Dad Poor Dad" by Robert Kiyosaki delve into the magic of individual thought patterns that influence our lives.

But let’s ponder deeper. Imagine the collective unconscious, consciousness, and superconscious as entities in their own right—not deities, but influences shaping human experience. Each person is situated within this collective field, accessing and being shaped by its energy.

Do spiritual experiences create religions, or do religions create spaces for these experiences? When groups gather to summon UFOs, as practiced in CE5 protocols, are they truly witnessing phenomena, or are they invoking unconscious and superconscious forces?

While some individuals may not experience such events, belief necessitates doubt. Duality demands a range of experiences. For every individual drawn to law enforcement, there is a counterpart in criminality. Removing law enforcement does not eradicate wrongdoing, just as eliminating wrongdoers does not guarantee lawful behavior.

Role assignments within family or societal systems regulate behavior, often leaving individuals feeling powerless unless they understand these systems. Knowledgeable individuals can defy norms, akin to Neo in "The Matrix."

Scapegoats fulfill necessary functions within these systems. Roles remain functional until individuals exit their originating systems, at which point they may need to adapt to new circumstances.

Counseling serves to assist individuals in adjusting to these new realities. Many lament, "I want to rediscover the old me." The inability to find the old self often arises from the dissolution of the system that once defined them, necessitating a new role.

Changing our narratives can feel like pulling teeth. We resist change, especially when previous roles offered validation, either personally or socially.

Yet, we can delve deeper. Imagine all the repressed aspects of ourselves—let's label them the seven deadly sins. What if these archetypes manifest differently depending on who perceives them? If someone represses lust, could it appear as succubi or alien encounters within their community? Do we carry the burdens of those society overlooks due to their prominent roles?

Individuals wielding power may not possess anything beyond what we all have, except they draw more attention and energy from collective fields. Often, this occurs unconsciously, as the collective superconscious designates them for specific roles. Archetypal energies influence decision-making at a fundamental level, with each human acting as a cell responding to invisible stimuli.

The dichotomy of good and evil plays out not just in the cosmos but also within humanity itself. Humanity, viewed as a singular entity, possesses a collective mind. Extremes on either end can lead to suffering. We perpetually respond to unseen forces. However, those who embrace roles like shaman, counselor, or magician gain the capacity to navigate these changes, anticipate shifts, and invoke archetypes for protection.

As we develop greater sophistication, humanity is compelled to evolve. In a sense, we are learning to harness telepathic abilities, discerning the invisible threads that influence us. By liberating ourselves, we inherently liberate all. Failing to do so leads to entanglement in manipulation, where the manipulator remains bound to the collective whims.

Have you ever contemplated the implications of a world where we all possess telepathic abilities? Alan Watts held a more optimistic view of this possibility. I encourage you to explore his insights in the link below.

Alan Watts offers a profound perspective on consciousness, spirituality, and the interconnectedness of all beings.